Gladiators. Significance of Gladiatorial Combat Research Paper

Gladiators. Significance of Gladiatorial Combat - Research Paper ExampleThe first speed of light BC historian, Nicolaus of Damascus, claims that the Romans borrowed the custom of gladiatorial combat from the Etruscans, and Suetonius preserves a tradition which held that the Etruscan king, Tarquinius Priscus, was first to introduce the spectacle to Rome (Futrell, 1997). G Ville in La gladiature has argued that gladiation was of Osco-Samnite origin and then was adopted by the Etruscans at the end of the fourth century or early third BC from whom the Romans imported the custom (cited in Futrell 1997). Futrell, however, has criticized Villes thesis and tentatively renew the argument in favor of an Etruscan origin, while other hand suggested that the Greeks in Campania may have influenced the increase of Italian funerary games, including armed combat. But it is unlikely that gladiation came to Rome from a single source (cited in Futrell 1997). Furthermore, once adopted in Rome, the i nstitution underwent significant changes and evolution. Whatever its origin or origins, roman gladiatorial combat was not a desperate and chaotic spectacle of killing and dying. Body For the last two coulomb years of the republic, gladiatorial combats were presented in association with the funerals of great men. Tertullian states that these funerary gladiatorial combats evolved from actual forgiving sacrifices at the tomb.... Indeed, that Tertullian perceived gladiatorial combats as a threat indicates their religious significance. But the origins and nature of g1adiation were debatable notwithstanding in antiquity, and there is little reason to suppose that we can uncover them today. We have already seen that opposed opinions placed the source of g1adiation in either Campania or Etruria likewise in antiquity there seems to have existed a debate over whether or not gladiatorial combat was a level of human sacrifice. For example, a passage in the Historia Augusta provides the two sides of this debate there were some who believed that gladiatorial combats disposed before a military campaign were a form of human sacrifice meant to appease oath and ensure victory in the impending war, while others believed that the sight of combat, wounds, and death were primarily intended to desensitize the soldiers and prepare them for battle (Versnel, 1996 Futrell, 1997). Some scholars have renewed the argument for gladiatorial combats as a form of human sacrifice (Versnel, 1996 Futrell, 1997). The truth, however, probably lies somewhere in the middle. On the one hand, it is difficult to deny the religiousism of gladiatorial combats during the republic, they were fought in connection with the funerals of great men, while during the empire they came to be associated with the imperial cult. In this connection, we may also consider the ritual significance of a gladiators blood (Futrell, 1997). On the other hand, the bloody and very much fatal nature of gladiatorial combat r eadily lent itself to interpretation-or reinterpretation-as human sacrifice, especially by those who would round down the institution, and this ought to rouse our suspicions. Rives has shown